Getting Beyond the Words: Nontheist Friends Network at Britain Yearly Meeting Gathering Canterbury 2011

Report by Miriam Yagud We expected a lot of interest at this Yearly Meeting, in exploring issues raised by nontheist Friends And there was. The nontheist Friends conference at Woodbrooke last February has stimulated a rich and energetic discussion about nontheism and theological diversity among Friends. Some of this has been reflected in the pages of “The … Read more

New Nontheist Friends Network in Britain

A meeting in February of 40 nontheist Friends at Woodbrooke Quaker Study Centre,  England, decided to organise with a view to becoming a recognised special interest group of Britain Yearly Meeting. A steering group of six Friends was appointed to take the work forward. The steering group resolved to call the new organisation the Nontheist … Read more

What Next for Quaker Nontheism?

Minute and Epistle of the gathering of nontheist Friends at Woodbrooke Quaker Study Centre, Britain, Feb 18-20 2011 “There are nontheist Friends… Friends who might be called agnostics, atheists, sceptics, but would nevertheless describe themselves as reverent seekers.”   So began the report of the first formal workshop for nontheist Friends, held in New York State … Read more

Doctrinally Open Membership in the Religious Society of Friends

Doctrinally open membership is becoming more accepted by Friends.  What is this method of arriving at membership decisions?  How does it affect other areas of Quaker life and what does this imply for the future of the Religious Society of Friends? The Method Consider a typical Friends meeting.  Members gather in silent worship.  They cooperate … Read more

One nontheist’s understanding of “the light” of Quakerism

To seek to live in the light is essentially a value, a principle of living, rather than a belief. We need no theology, nor even a particular conception of “the light” as a distinct quality, in order to seek to live by it. Perhaps it would help me to clarify my point, if I described my own quirky, incomplete, and mostly psychological sense of where “the light” comes from

Intellect and Spirituality

…I don’t mean that everyone should engage in or care about this kind of intellectual wrestling, and I certainly don’t mean that our worship should become intellectual debate or performance–yuck. But the widespread fear of and distaste for intellect, as if the search for understanding could possibly be a bad thing, does not serve us well…

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