Quaker and Naturalist Too, by Os Cresson, foreword by David Boulton, published in 2014 by Morning Walk Press, Iowa City IA. This book is available now at QuakerBooks in Philadelphia (online at www.quakerbooks.org ) for $15.95, and it will soon be carried by the Quaker Centre Bookshop in London (online at https://www.quaker.org.uk/shop ). The author’s income from book sales goes to … Read more
Contents: Introduction Review #1: Patrick Nugent’s homework assignments Introduction: For a general introduction, see the document on this website with reviews from the 1960s. There is also a list of publications on Quaker nontheism on this website. It does not include letters, editorials, book reviews or internet blog postings (an exception was made for two … Read more
Doctrinally open membership is becoming more accepted by Friends. What is this method of arriving at membership decisions? How does it affect other areas of Quaker life and what does this imply for the future of the Religious Society of Friends? The Method Consider a typical Friends meeting. Members gather in silent worship. They cooperate … Read more
“If you think Richard Dawkins is too easy on religion, go down to that end of the room,” I said, indicating the steps up to the bookstore. “And if you…”
“Careful…” someone said.
And I was. There were several believers-in-God present – the exact number depending on your definition – and I didn’t want to make a joke that might be taken the wrong way.
“If you’re, uh… very theistic, go down to the other end,” I finished, indicating the fireplace. “And if you’re somewhere in between, go somewhere in between.”
A Friend on the nontheist Friends e-mail discussion list at some point challenged us to seriously study early Quaker history, and not just dip into it, “to develop our knowledge of and insights into the origins and development of the tradition or movement we have committed to.” Good advice, no question. And yet I felt … Read more
Nontheistfriends.org presents the work of Friends (Quakers) who are more concerned with the natural than the supernatural. Some of us understand “God” as a symbol of human values and some of us avoid the concept while accepting it as significant to others. We differ greatly in our religious experience and in the meaning we give religious terms.
Quakers live in and are part of the environment. Since the early days they followed the conventional practice of separating their faith from the world around them. Later, with the growth of the environmental movement, a second option emerged, that of spiritualizing nature. Then, with the development of nontheism among Friends, naturalizing religion became an … Read more